我們大家無論是看影視劇或是逛寺廟都是會看到蓮花寶座，而很多人并不了解蓮花寶座的真正含義，蓮花寶座也常常用以家俱的制做，下邊就由海強紅木家具介紹一下古典家具蓮花寶座。

古典家具蓮花寶座

　　蓮花(hua)寶座的文化意象

　　佛(fo)(fo)家(jia)以蓮(lian)(lian)(lian)(lian)(lian)為(wei)(wei)(wei)(wei)(wei)喻的(de)(de)(de)(de)(de)(de)詞句，也是(shi)(shi)不計其(qi)數。佛(fo)(fo)座稱(cheng)之(zhi)為(wei)(wei)(wei)(wei)(wei)“蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)座”或“蓮(lian)(lian)(lian)(lian)(lian)臺”;結跏跌坐(zuo)的(de)(de)(de)(de)(de)(de)姿(zi)態(tai)，即(ji)兩腿交叉式、兩腳(jiao)放到(dao)相(xiang)對的(de)(de)(de)(de)(de)(de)大腿上，足心往上的(de)(de)(de)(de)(de)(de)姿(zi)態(tai)，稱(cheng)之(zhi)為(wei)(wei)(wei)(wei)(wei)蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)坐(zuo)勢;佛(fo)(fo)家(jia)宣傳的(de)(de)(de)(de)(de)(de)西方(fang)(fang)極(ji)樂(le)世界(jie)，比成清靜一(yi)塵(chen)不染(ran)的(de)(de)(de)(de)(de)(de)蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)境界(jie)，故名(ming)“蓮(lian)(lian)(lian)(lian)(lian)邦”;《阿彌陀經》描繪的(de)(de)(de)(de)(de)(de)西方(fang)(fang)極(ji)樂(le)世界(jie)的(de)(de)(de)(de)(de)(de)場景是(shi)(shi)：“極(ji)樂(le)國土有七寶池(chi)，八功德水……池(chi)里蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)大如車轱轆。”故名(ming)佛(fo)(fo)國為(wei)(wei)(wei)(wei)(wei)“蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)國”;佛(fo)(fo)家(jia)寺廟稱(cheng)之(zhi)為(wei)(wei)(wei)(wei)(wei)“蓮(lian)(lian)(lian)(lian)(lian)剎(cha)(cha)”。“剎(cha)(cha)”為(wei)(wei)(wei)(wei)(wei)梵語，即(ji)西方(fang)(fang)凈土，以蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)為(wei)(wei)(wei)(wei)(wei)往生(sheng)之(zhi)所托(tuo)，故名(ming)“蓮(lian)(lian)(lian)(lian)(lian)剎(cha)(cha)”;誦經之(zhi)尊稱(cheng)“蓮(lian)(lian)(lian)(lian)(lian)胎”，形容住在(zai)蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)以內，如在(zai)母胎當中;佛(fo)(fo)眼(yan)(yan)稱(cheng)之(zhi)為(wei)(wei)(wei)(wei)(wei)“蓮(lian)(lian)(lian)(lian)(lian)眼(yan)(yan)”，以青蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)形容佛(fo)(fo)眼(yan)(yan)之(zhi)好妙(miao);心中之(zhi)八葉心蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)稱(cheng)之(zhi)為(wei)(wei)(wei)(wei)(wei)“蓮(lian)(lian)(lian)(lian)(lian)宮”，即(ji)心里的(de)(de)(de)(de)(de)(de)蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)一(yi)樣(yang)的(de)(de)(de)(de)(de)(de)境界(jie);釋迦摩(mo)尼(ni)佛(fo)(fo)的(de)(de)(de)(de)(de)(de)手稱(cheng)之(zhi)為(wei)(wei)(wei)(wei)(wei)“蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)手”;僧尼(ni)受戒稱(cheng)“蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)戒”;僧尼(ni)之(zhi)僧衣(yi)稱(cheng)“蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)衣(yi)，謂清靜無雜之(zhi)義;五(wu)智中的(de)(de)(de)(de)(de)(de)妙(miao)觀查智稱(cheng)之(zhi)為(wei)(wei)(wei)(wei)(wei)”“蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)智”;稱(cheng)擅于叫(jiao)法者為(wei)(wei)(wei)(wei)(wei)“舌上生(sheng)蓮(lian)(lian)(lian)(lian)(lian)”;謂修(xiu)行(xing)而得樂(le)為(wei)(wei)(wei)(wei)(wei)“歸宅生(sheng)蓮(lian)(lian)(lian)(lian)(lian)”;佛(fo)(fo)書(shu)《妙(miao)法蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)經》通稱(cheng)《法華經》，都(dou)是(shi)(shi)以蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)為(wei)(wei)(wei)(wei)(wei)喻，代(dai)表(biao)教(jiao)義的(de)(de)(de)(de)(de)(de)純真優雅;東晉東林寺慧遠大師開(kai)創的(de)(de)(de)(de)(de)(de)我國最早的(de)(de)(de)(de)(de)(de)佛(fo)(fo)家(jia)結社稱(cheng)之(zhi)為(wei)(wei)(wei)(wei)(wei)“蓮(lian)(lian)(lian)(lian)(lian)社”;佛(fo)(fo)教(jiao)凈土宗(zong)認為(wei)(wei)(wei)(wei)(wei)以修(xiu)習來(lai)做到(dao)西方(fang)(fang)的(de)(de)(de)(de)(de)(de)蓮(lian)(lian)(lian)(lian)(lian)花(hua)(hua)(hua)(hua)(hua)凈士，故又稱(cheng)“蓮(lian)(lian)(lian)(lian)(lian)宗(zong)”。總(zong)而言之(zhi)，蓮(lian)(lian)(lian)(lian)(lian)與佛(fo)(fo)家(jia)會結深厚感(gan)情(qing)，佛(fo)(fo)家(jia)在(zai)許多(duo)地區都(dou)是(shi)(shi)以蓮(lian)(lian)(lian)(lian)(lian)為(wei)(wei)(wei)(wei)(wei)代(dai)表(biao)，可(ke)以說(shuo)蓮(lian)(lian)(lian)(lian)(lian)即(ji)是(shi)(shi)佛(fo)(fo)，佛(fo)(fo)即(ji)是(shi)(shi)蓮(lian)(lian)(lian)(lian)(lian)。

　　什么叫蓮花寶座

　　佛教有權利(li)有實(shi)際，或(huo)(huo)是為(wei)權而(er)顯(xian)實(shi)，或(huo)(huo)是廢權三十而(er)立(li)實(shi)。務(wu)必(bi)權實(shi)同提，才難落兩側，符合中道。蓮(lian)花(hua)為(wei)花(hua)中的(de)(de)尤其種類，一生(sheng)出去就(jiu)另外有草有果，表(biao)明權實(shi)互(hu)促，符合中道的(de)(de)意思(si)。第二，娑婆世(shi)界為(wei)穢，西方(fang)世(shi)界為(wei)凈(jing)，蓮(lian)花(hua)表(biao)明清(qing)靜(jing)，一塵不(bu)染，表(biao)明西方(fang)凈(jing)而(er)不(bu)濁。第三，蓮(lian)花(hua)盡管清(qing)靜(jing)，但出自于淤泥，表(biao)明菩(pu)堤從苦惱所轉，佛教從人世(shi)間而(er)成(cheng)。第四，蓮(lian)花(hua)盡管亭亭凈(jing)植，但依然離不(bu)了(le)細(xi)沙，表(biao)明西方(fang)雖然清(qing)靜(jing)，但總離不(bu)了(le)污濁的(de)(de)一切眾生(sheng)，代(dai)表(biao)乘(cheng)愿再(zai)來的(de)(de)含意。

古典家具蓮花寶座

　　蓮(lian)花寶(bao)座朝上和朝下的(de)差(cha)別

　　佛家蓮(lian)(lian)花座(zuo)(zuo)都做(zuo)(zuo)(zuo)六角形(xing)，下邊做(zuo)(zuo)(zuo)一(yi)個須(xu)彌(mi)(mi)座(zuo)(zuo)，其上枋、下枋都做(zuo)(zuo)(zuo)三重(zhong)或做(zuo)(zuo)(zuo)四重(zhong)，束(shu)(shu)腰(yao)(yao)一(yi)部分(fen)(fen)每面手(shou)工雕刻壹門(men)，左右做(zuo)(zuo)(zuo)仰蓮(lian)(lian)與伏蓮(lian)(lian)。在拐角之位(wei)置還作出束(shu)(shu)腰(yao)(yao)柱，束(shu)(shu)腰(yao)(yao)柱有瓶(ping)形(xing)、有蓮(lian)(lian)瓣(ban)形(xing)，在束(shu)(shu)腰(yao)(yao)一(yi)部分(fen)(fen)還用力(li)士支頂，上下枋都繪圖云霞，好(hao)似梁(liang)枋款式。在這個須(xu)彌(mi)(mi)座(zuo)(zuo)的頂端，再做(zuo)(zuo)(zuo)一(yi)層(ceng)大蓮(lian)(lian)瓣(ban)座(zuo)(zuo)。

　　蓮(lian)(lian)瓣(ban)座(zuo)(zuo)分成四層，蓮(lian)(lian)瓣(ban)除(chu)每瓣(ban)邊(bian)沿處，繪(hui)圖(tu)(tu)白(bai)、紅、白(bai)三(san)條曲線圖(tu)(tu)鉤(gou)邊(bian)。每一(yi)個蓮(lian)(lian)瓣(ban)的表面(mian)還繪(hui)圖(tu)(tu)圖(tu)(tu)案設計(ji)、有的蓮(lian)(lian)座(zuo)(zuo)在(zai)仰蓮(lian)(lian)處不(bu)繪(hui)圖(tu)(tu)花(hua)瓣(ban)，而(er)只(zhi)渲(xuan)飾顏色(se)，勾邊(bian)圖(tu)(tu)案。它是小編在(zai)山西朔州祟福(fu)寺看到的金代佛(fo)(fo)象的具體方法。一(yi)切佛(fo)(fo)座(zuo)(zuo)皆莫(mo)若蓮(lian)(lian)座(zuo)(zuo)，據《華嚴經(jing)》云，一(yi)切神佛(fo)(fo)全球悉，見如來佛(fo)(fo)祖(zu)坐蓮(lian)(lian)花(hua)。王勃觀佛(fo)(fo)跡寺詩(shi)云:“蓮(lian)(lian)座(zuo)(zuo)神容(rong)儼，松崖圣(sheng)跡全”。《酉陽(yang)雜俎》唐(tang)長安(an)大興(xing)善寺僧人轉《法華經(jing)》三(san)萬七黨員干(gan)部(bu)，有僧賦詩(shi)云：三(san)萬蓮(lian)(lian)經(jing)三(san)十春，半世不(bu)踏院子塵。在(zai)《華嚴經(jing)》里有“蓮(lian)(lian)臺(tai)”之句。在(zai)蓮(lian)(lian)花(hua)臺(tai)子上一(yi)心(xin)雙手合十、順向如來佛(fo)(fo)祖(zu)。由這種(zhong)表明寺廟里對蓮(lian)(lian)花(hua)、蓮(lian)(lian)座(zuo)(zuo)的高(gao)度重視水平。

　　此外，在(zai)佛(fo)塔(ta)(ta)(ta)(ta)上(shang)也是(shi)有(you)蓮(lian)(lian)花座(zuo)(zuo)，但是(shi)并(bing)不是(shi)很廣泛，佛(fo)塔(ta)(ta)(ta)(ta)即(ji)是(shi)佛(fo)的變(bian)體，佛(fo)塔(ta)(ta)(ta)(ta)自身即(ji)是(shi)佛(fo)，因此有(you)的叫(jiao)法：塔(ta)(ta)(ta)(ta)即(ji)佛(fo)也，佛(fo)者也簡單化說:“佛(fo)即(ji)是(shi)塔(ta)(ta)(ta)(ta)”，佛(fo)與塔(ta)(ta)(ta)(ta)并(bing)不那(nei)般嚴苛(ke)的分離。以往在(zai)基本(ben)建設塔(ta)(ta)(ta)(ta)之時，塔(ta)(ta)(ta)(ta)上(shang)發生(sheng)大蓮(lian)(lian)座(zuo)(zuo)，尤其是(shi)遼代塔(ta)(ta)(ta)(ta)里制(zhi)做較(jiao)多，迄今尚(shang)存(cun)有(you)近數十(shi)座(zuo)(zuo)遼塔(ta)(ta)(ta)(ta)，基本(ben)上(shang)每一個塔(ta)(ta)(ta)(ta)在(zai)底座(zuo)(zuo)上(shang)面設計(ji)(ji)方案一個蓮(lian)(lian)座(zuo)(zuo)，遼塔(ta)(ta)(ta)(ta)上(shang)的蓮(lian)(lian)座(zuo)(zuo)蓮(lian)(lian)瓣比較(jiao)多。除仰蓮(lian)(lian)以外，也有(you)伏蓮(lian)(lian)。隨后再在(zai)這個蓮(lian)(lian)座(zuo)(zuo)上(shang)創建架體，一般來說遼塔(ta)(ta)(ta)(ta)上(shang)裝飾(shi)設計(ji)(ji)有(you)蓮(lian)(lian)座(zuo)(zuo)是(shi)極(ji)為(wei)廣泛的。

　　根據以上海強紅木家具的(de)詳細介紹大(da)家(jia)了(le)解(jie)了(le)古典家(jia)具蓮花(hua)寶(bao)座的(de)相關內容，只需大(da)家(jia)挑選靠譜的(de)家(jia)具廠，就可以購到(dao)自身心儀的(de)古典家(jia)具。